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Ritual competence theory develops an analogy between the action representations of rituals and the grammatical representations of sentences, both of which can include embedded structures (that is, rituals or sentences, respectively).
Ritual theories assert that focused interaction, which these theories refer to as ritual, is at the heart of all social dynamics. Rituals generate group emotions that are linked to symbols, forming the basis for beliefs, thinking, morality, and culture.
The purposes of rituals are varied and may include fulfillment of religious obligations or ideals, satisfaction of spiritual or emotional needs of the practitioners, strengthening of social bonds, social and moral education, etc. The social function of rituals has often been exploited for political ends.
Ritual theories assert that focused interaction, which these theories refer to as ritual, is at the heart of all social dynamics. Rituals generate group emotions that are linked to symbols, forming the basis for beliefs, thinking, morality, and culture.
A ritual is a repetitive action or event that represents deeper religious, cultural, or social significance. Rituals usually require sacred tools, specific attire, and sacred spaces, or locations dedicated to specific rituals.
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To be clear, in ritual theory the ritual interaction generates the emotions that are at the basis of social life. Durkheim (1995) argued that the realm of collective consciousness, the groups experience of itself as a group, is not a mere combination of individual consciousness but a sui generis form of consciousness.

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