Polanyi in Brussels - Department of Government at Cornell University 2025

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Polanyi himself was attracted to Fabianism and the works of G. D. H. Cole. It was also during this period that Polanyi grew interested in Christian socialism.
Hungarian social theorist Karl Polanyi is best known for his exploration of the collapse of liberal institutions that occurred between 1914 and 1945. His book, The Great Transformation, traces the catastrophes of those decades to the globalisation of market liberalism.
Polanyi suggests that the exercise of state power fundamentally shapes the relative strength of different social actors, so he broadened his analytic lens to encompass battles over government regulation, over the provision of public goods and services, and over international flows of labor, goods, and money.
The nature of profit in Polanyis theory Polanyi emphasizes that production is not an increase but a movement in respect of the sub-stantive economy. Production should be understood as a locational movement (change of place) or combination of goods, rather than a quantitative increase.
Polanyi defines the economy in terms of an instituted process comprising two levels, one of which has to do with mans interaction with his natural and social surroundings, the other referring to the institutionalization of that process.
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Scott, citing Polanyi, described how farmers, tenants, and laborers invoked moral economies or market logic when it served their interests against market forces. The kind of market regulation they struggled with was informed by historical origins and institutional structure of any particular economy.
Economic order and stability are, ing to Polanyi, the result of the combination of basically three forms, or systems, of integration distinguishable along History: reciprocity, redistribution and exchange (Markets).
In his writings, Polanyi advances the concept of the Double Movement, which refers to the dialectical process of marketization and push for social protection against that marketization. He argues that market-based societies in modern Europe were not inevitable but historically contingent.

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