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The General Instruction of the Roman Missal (GIRM) does not have a directive regarding the use of the orans posture by the laity at any point during Mass, including the Our Father. The only posture specified for the congregation at the Lords Prayer is standing.
The General Instruction of the Roman Missal (GIRM), from the Roman Missal, Third Edition, promotes more conscious, active, and full participation of the faithful in the mystery of the Eucharist. The GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
The General Instruction of the Roman Missal (hereafter, GIRM), is an official document of the Church explaining how the Eucharist is to be celebrated in the Roman Rite. It is called the editio tertia because it is the third edition since its promulgation at the Second Vatican Council.
From the General Instruction of the Roman Missal: 69. In the Universal Prayer or Prayer of the Faithful, the people respond in some sense to the Word of God which they have received in faith and, exercising the office of their baptismal Priesthood, offer prayers to God for the salvation of all.
The General Instruction of the Roman Missal (2000, #150) stipulates that a bell may be rung regularly at two places during the Mass: First, a little before the consecration, the minister may ring a bell as a signal to the people. Here the bell is normally rung at the time of the epiclesis in the Eucharistic Prayer.

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A: The General Instruction of the Roman Missal refers to bell ringing in No. 150: A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. ing to local custom, the server also rings the bell as the priest shows the host and then the chalice.
The altar bells are kept on a small cushion, near the edge of the top sanctuary step, in front of the ambo where the servers kneel during Mass. The altar bells are rung three times by the altar servers, at two different points during the Eucharistic Prayer (while the servers are kneeling with the congregation).

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