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Nishmat (Hebrew: נִשְׁמַת or Nishmat Kol Chai the soul of every living thing) is a Jewish prayer that is recited during Pesukei DZimrah between the Song of the Sea and Yishtabach on Shabbat and Yom Tov.
Nishmat (The breath of), is the opening word of an ancient hymn, after which the hymn itself is called.
Rabbeinu Tam also passed on the traditions that Peter was the author of the Sabbath and feast-day prayer Nishmat, and this was a popularly held belief through the Middle Ages. Otzar Hatefillah, quoting Mahzor Vitri, pointedly denies this claim, offering instead Simeon ben Shetach as the probable author.
Rabbeinu Tam also passed on the traditions that Peter was the author of the Sabbath and feast-day prayer Nishmat, and this was a popularly held belief through the Middle Ages. Otzar Hatefillah, quoting Mahzor Vitri, pointedly denies this claim, offering instead Simeon ben Shetach as the probable author.
Nishmas in the end of the tehillim. This is a tehillim that you want on your coffee table, to exude holiness and remind you to pray from it daily. It will elevate all places with its beautiful energy.

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Nishmas Kol Chai can be found in a Siddur, in the Shabbat and Yom Tov prayers, during Pesukei DZimrah but before Yishtabach.
Nishmas in the end of the tehillim. This is a tehillim that you want on your coffee table, to exude holiness and remind you to pray from it daily. It will elevate all places with its beautiful energy.
Nishmas Kol Chai can be found in a Siddur, in the Shabbat and Yom Tov prayers, during Pesukei DZimrah but before Yishtabach.
Nishmat (The breath of), is the opening word of an ancient hymn, after which the hymn itself is called. The hymn begins: The breath of every living being shall bless Thy Name, O Lord our God, and the spirit of all flesh shall ever extol and exalt Thy fame, O our King, and continues with the praises of God.
The soul of every living being shall bless Your Name, Hashem our God, the spirit of all flesh shall always glorify and exalt Your remembrance, our King. From this world to the World to Come, You are God, and other than You we have no king, redeemer, or savior.

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