BEYOND THE BURKA TRACING THE SEMIOTIC VALUE OF CLOTHING FROM PRE-MONARCHY TO POST-REVOLUTIONARY PERI 2025

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Some wear a sleeved mantle and chiton, and others Persian trousers and military festoons. 4 Those Arabs who inhabited the oasis towns of the Syrian desert apparently dressed in the fashion of the eastern Hellenistic world; that is, in tunics, wraps, and mantles.
A woman may choose to wear it to express her piety, modesty, political views, and cultural views among other reasons.
The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab has grown globally since the 1970s, with many Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment.
ing to linguistic history, the word burqa was in use in Arabia before the advent of Islam in the first quarter of the seventh century. At that time the word burqa meant a piece of clothing that was used as a protection, especially in winters.
For a time in Muslim history, veiling, wearing a head covering that may or may not also conceal the face, was seen as a status symbol in addition to a practice of modesty. Other religious traditions including Judaism and Christianity also incorporate the wearing of a head covering as a devotional practice.
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The government believes that banning the burqa will limit expression of radical Islam and will help contain it. A very small minority of women wear the burqa in Morocco a country where modernity and tradition live together and whose king, Mohammed VI, fosters moderate Islam.

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