An argument for the introduction of moral discussion into - UW-Stout 2025

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Moral reasons, I propose, are pro tanto moral obligation-making considerations. They are facts that tend to make an act morally obligatory in the fully deontic sense, that is, facts that tend to make an act something we are accountable for doing in the sense that failure to do it is culpable, lacking adequate excuse.
The first principle of moral reasoning holds that when two cases are alike, they must be treated similarly. For instance, if it is wrong to steal in one situation, then every similar situation should also involve judging stealing as wrong.
Thus a variety of the argument from moral knowledge goes like this: If God does not exist, then moral knowledge does not exist. Moral knowledge does exist (e.g. we know its morally wrong to torture infants just for fun). Therefore, God exists.
Kohlberg identified three levels of moral reasoning: preconventional, conventional, and postconventional. Each level has two sub-stages. People can only pass through these levels in the order listed.
Moral justification, as proposed by Bandura (1990, 1999), refers to the process by which individuals rationalize and justify their detrimental actions based on social acceptability and morality. It involves using moral foundations, such as loyalty, authority, and fairness, to reinterpret and justify ones behavior.
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Moral foundation theory argues that there are five basic moral foundations: (1) harm/care, (2) fairness/reciprocity, (3) ingroup/loyalty, (4) authority/respect, and (5) purity/sanctity. 5 These five foundations comprise the building blocks of morality, regardless of the culture.
Sorley presented the following argument: If morality is objective and absolute, God must exist. Morality is objective and absolute. Therefore, God must exist.
What is the moral argument? The argument states that all people have an instinctive sense of what is right and wrong. Even remote tribes which have limited contact with the outside world still have a sense of morality.

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