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It is hard to miss the obvious textual outline of Genesis 12-50. I dont know that I have ever read a commentary that neglected to observe that the structure of this narrative revolves around the four ancient Jewish patriarchs: Abraham/Isaac (12-25), Jacob (26-36), Joseph (37-50).
Introduction to Genesis 12-50 and Work Genesis chapters 12 through 50 tell about the life and work of Abraham, Sarah, and their descendants. God called Abraham, Sarah, and their family to leave their homeland for the new country that God would show them.
Jacob, Hebrew Yaʿaqov, Arabic Yaʿqūb, also called Israel, Hebrew Yisraʾel, Arabic Isrāʾīl, Hebrew patriarch who was the grandson of Abraham, the son of Isaac and Rebekah, and the traditional ancestor of the people of Israel. Stories about Jacob in the Bible begin at Genesis 25:19.
Jacob in the Bible is a docHub figure in both Judaism and Christianity. In both Judaism and Christianity, Jacob is renowned for being one of the founders of Israel. The nation was named after him, and the twelve tribes that make up Israel were named after Jacobs sons.
The three patriarchs are Abraham, Isaac, and Jacob. The Abrahamic covenant is the foundation for the other covenants of the Bible. Abraham illustrates the Christian doctrine of conversion.
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The patriarchal age is the era of the three biblical patriarchs, Abraham, Isaac and Jacob, ing to the narratives of Genesis 1250 (these chapters also contain the history of Joseph, although Joseph is not one of the patriarchs). It is preceded in the Bible by the primeval history and followed by The Exodus.
Definition. The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaacs son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
Gen. 32:22-32. After sending his family ahead, Jacob spent the night alone. During the night, he encounters a Man who changes his name, his posture, and his life. The event parallels the nation of Israel who would bear his name as well as his struggle with God.

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